Falguni Pathak, Ayesha Takia - Meri Chunar Udd Udd Jaye

Yaad Piya Ki Aane Lagi ~ Falguni Pathak HQ

PAKISTAN MA SIYASAT KA MUSTQIBLE

PAKISTAN KEE SIYASAT KS TARF JA RHI HA? MUJY LAGTA HA K EK NAYA PAKISTAN BN RHA HA.IN SAREE GISEE PITTEE SIYASI PARTYOON SE CHUTKARA MIL RHA HA....

HISTORY HISTORY OF JOKHIA TRIBE

HISTORY HISTORY OF JOKHIA TRIBE The existence of Jokhio tribe witnessed in early 12th century, but history revealed their powerful existence in 13th century when they become the major part of ruling struggle between then rulers King Dari vs. Kalhora, later throughout the era of rule of Mirs (1800). The Jokhio tribe is one of original tribe of Sindh and exists through centuries. Jokhio tribe supposed to migrate from Hangore (Blochistan) to Sindh particularly in the vicinity of Shah Norani Toms towards north side). 800 years old historical “Chukhandi” graveyard of Jokhio tribe on national highway proved that this tribe is one oldest one in the province of Sindh after “Mirbahes”. Among the many converts to Mahomedanism is Sindh were the Semma, or Soomera family or tribe of Rajpoots, whose princes are mentioned in the Introductory Sketch of the History of Sindh. They were Jams of Tattah, and reigned until deposed by the Mahomedans, having, during their incumbency, embraced Mahomedanism. This branch of the family remained in Sindh, while the Hindoo branch is represented at present by the chiefs of Cutch, who bear the title of Jam. Of the Sindh Jams the head is (or was) Mihr Ali, an unquiet old man of seventy, who possess large estates in land, of which he has relinquished some portions paid from the treasury .The estate is badly managed and yields comparatively little revenue. The Jokhyas represented belong to the police, and are armed in the usual manner. It will be seen at a glance how widely their features differ from those of real Mahmedan tribes, how they utterly lack the comeliness and dignity of the Belochees. It is very probable that they intermarry in their own tribe exclusively, and thus the ancient Hindoo physiognomy, in this case a remarkably ugly type, has been preserved. Jokhio tribe always has played tremendous role in political, social and economical uplift of the area in the larger interest of local community. This effort kept up their separate identity of Jokhio tribe either at local, provincial or national level. This tribe always maintained their status of independent, loyalty and patriotism. This brave and enough populated tribe set some peaceful and positive examples. Since the independence of Pakistan many Governments sworn in but Jokhio tribe have uphold their standing of neutrality .these government either political or non-political due to their community strength always considered Jokhio tribe by them and listed in the tribes, who supported and worked for progress, prosperity, peace and security of Pakistan . COMMUNITY INFORMATION: Leading to 0.500 million Jokhio tribesman living throughout Sindh province. Out of them 0.25 million living in rural part of Karachi viz Malir and Karachi west. Also recognized and followed by other communities like Memon, Khaskhali, Sarhandi, Jamote and Mirbehar of Thatta, Malir, Gadap town Karachi .About0125 million peoples belongs to these communities reside in Malir district. There are about 370 plus villages of Jokhio tribesmen existing in the province. Out of them about 325 exist in district Thatta, Malir and Karachi west where 0.4 million population live. The remaining situated in the interior Sindh where about 0.1 million populations reside. About 50% of total population of rural part of Karachi comprising of Jokhio tribesmen. Social Background: Besides being a chief of Jokhio Supreme Council Jam Bijar Khan supporting to Tanzeem-e-Itehad Jokhia Sindh and other NGO’s of Jokhio Community working in Thatta, Malir and Karachi west district. Supporting to NGO’s of other then Jokhio community engaged of 4r uplift of their community. Political Background Became elected MPA of Sindh in 1985 in non party elections from district Thatta. Supported to then MNA Haji Usman Jalbani who was elected MNA in 1985 from district Thatta. Social and political support was continued in all forthcoming elections held after 1985 for provincial, national and local bodies to the dignities, tribesmen etc. This support leaded the Jokhio tribesmen in the election of local bodies held in the past and succeeds to hold the office of district council Karachi by six members, one member in ZMC East, one member in district council Thatta. Whereas chairmanship of three union councils of district Thatta, two union councils of district Malir and one union council of district west remained with Jokhio tribesmen. There were also many councilors in the councils of Thatta and Karachi rural. Current Elected Representative of Jokhio tribe’s new local Govt sestem2001. Nazim and Naib-Nazim three union councils are Bin Qasim Town viz Rehri and Gaghar about 60 councilors of various categories. Nazim and Naib-Nazim of four union councils are Gadap Town viz Murad Mamen uc Darsano chhano uc, Songal uc, Gadap uc and Gajro uc about 120 councilors of various categories Jokhio, Jokhia or Jokhiya (Urdu:جوکھيو) is the Samma tribe settled in Sindh and Balochistan, Pakistan. Chaukhandi tombs (چوکنڈی) are attributed to Jokhio tribes and were build between 15th and 18th centuries, situated 29 km east of Karachi on N-5 National Highway near Landhi Town. Chaukhandi cemetery, consisting of names or Quranic Verse. Some of the Jams who were named were said to belong to the Jokhio tribe still resident in the area.and the 1st raitar Mr, Ali Muhammad Jokhio of Jokhio History

ڪراچي ۾ سياسي پارٽيئن پاران شروع ڪيل قتلعام آخر ڪڏهن ختم ٿيدو؟

ڪراچي ۾ سياسي پارٽيئن پاران شروع ڪيل قتلعام آخر ڪڏهن ختم ٿيدو؟سالن کان گڏ ويٺل سنڌي،اردو ڳالهائيدڙسنڌي،پٺاڻ۔بلوچ۔يا ٻيون قومون ڪڏهن به نه وڙهيون پوئي اڄ مهاجر ،بلوچ،سنڌي آخر ڪهڙي عزاب هيٺ اچي ويا آهن،پي پي پي جي موجودا پاليسي جيڪا مفاهمت جو راڳ آلاپي رهي آهي ان ۾ ته سراسر سنڌ کي نقصان آهي۔ڪراچي سنڌيئن لاء نوگوايريا بڻايو ويو آهي۔ڇا اسان هاڻي ٻيهر ممبئي ڏي وڃي رهيا آهيون؟يا وري ممبئي اسان کي پاڻ ڏي سڏي رهي آهي؟پاڪستان جي آزادي سنڌيئن کان سنڌ کسي ڇڏي آهي،يا موجودا پي پي پي سرڪار ڪراچي وڪڻي ڇڏي آهي؟ان سڄي رينگٽ ۾ مونکي هڪ ڳالھ سمجھ ۾ آئي آهي ته ڀارت پاڪستان کي ڪمزور ڪرڻ لاء ڪراچي جي ڇاتي تي ڪم ڪرڻ شروع ڪري ڇڏيو آهي۔مهاجر مارائي بلوچن  کان ۽ سنڌي مارائي مهاجرن کان پر ان جو سڄو نقصان پاڪستان ۽ سنڌ ٿي رهيو آهي

BALAK SINDHI -- AUHE AASHIYANA TO KHE YAD AAHIN JO SINDHU KINARE

سنڌ بجيٽ ۾ نوان ٽيڪس لڳائڻ تي غور، پگهارون نه وڌايون وينديون: ناڻي جو وزير

ڪراچي (ڪي ٽي اين نيوز رپورٽ) سنڌ جي ناڻي  واري وزير  مراد علي شاهه چيو آهي ته  نيئن مالي سال جي  بجيٽ ۾ ڪجهه نوان ٽيڪس لڳائڻ تي غور ڪيو پيو وڃي پر انهن ٽيڪسن جو بار عام ماڻهن تي نه پوندو،  بجيٽ ۾ پگهارون وڌائڻ جي منصوبي تي غور نه پيو ٿئي، ڪي ٽي اين نيوز سان ڳالهائيندي سنڌ جي ناڻي واري  کاتي جي وزير مراد علي شاهه چيو ته  هر شعبي ۾ ڪٽوتي ٿي آهي، ڪجهه شعبن ۾ ڪٽوتي ناهي ٿي، ڪول انرجي ۾ ڪٽوتي ناهي ٿي،  ڇاڪاڻ ته ٿر ڪول جي اهميت سبب اسان نه پئي چاهيو ته ان ۾ ڪا رڪاوٽ اچي،  هن چيو ته اسان جي ترجيح هوندي ته  جاري اسڪيمن کي مڪمل ڪريون ۽ نيون اسڪيمون اهي شروع ڪريون جن جو سال ڏيڍ ۾ اثر نظر اچي، نون ٽيڪسن بابت مراد علي شاهه چيو ته نون ٽيڪسن بابت اڃا پروپوزل نه موڪليا آهن ته ڇا ٿيندو، اسين ايندڙ سال کان خدمتن تي سيلز ٽيڪس پاڻ اوڳاڙينداسين، وفاقي حڪومت سان ان تي حتمي ڳالهه ٿي وئي آهي، اسين بجيٽ کان اڳ قانون پاس ڪري وٺنداسين، اهو  ڪو به نئون ٽيڪس ناهي،  پهرين اهو ٽيڪس وفاقي حڪومت وصول ڪندي هئي، هاڻي سنڌ حڪومت وصول ڪندي،  هن چيو ته ڪجهه ٻين ٽيڪسن تي غور ڪيو يو وڃي، جنهن جو اثر عام ماڻهن تي نه پوندو،  ان ڳالهه جي ڄاڻ آهي ته مهانگائي گهڻي وڌي وئي آهي،  اهڙن طبقن تي ٽيڪس لاءِ غور ٿئي پيو جيڪي ٽيڪس ڏئي سگهن،  ٽيڪس جي بدلي انهن کي ڪجهه مراعتون ڏيون، نين نوڪرين جي سوال تي مراد علي شاهه چيو ته نئين مالي سال  جي بجيٽ ۾ نوڪرين لاءِ پئسا رکيا ويندا،  تعليم کاتي ۾ وڌيڪ نوڪريون ڏنيون وينديون،  ملازمن جي پگهارن بابت صوبائي وزير  چيو ته پگهارن  جي معاملي تي وفاقي حڪومت سان گڏ هلندا آهيون، اڃا تائين وفاقي حڪومت آگاهه نه ڪيو آهي.